The first " anuvaka " ( lesson ) of Taittiriya Upanishad starts with benedictions, wherein states Adi Shankara, major Vedic deities are proclaimed to be manifestations of Brahman ( Cosmic Soul, the constant Universal Principle, Unchanging Reality ).The last " anuvaka " ( lesson ) of Taittiriya Upanishad, just like the first anuvaka, starts with benedictions, wherein Vedic deities are once again proclaimed to be manifestations of Brahman ( Cosmic Soul, Unchanging Reality ).1, that along with the virtue of " " process of learning, one must teach and share ( " pravacana " ) what one learns. Taittiriya Upanishad, however, adds in verse 1.9.Each chapter of the Taittiriya Upanishad is called a " Valli " ( 5 2 M 2 ), which literally means a medicinal vine-like climbing plant that grows independently yet is attached to a main tree.Evidence in the " Chandogya Upanishad " and the " Taittiriya Upanishad " suggests that a different early Brahminic philosophical tradition held the view that the unmanifest state of Brahman was a form of non-existence.In the Taittiriya Upanishad, the " guru " then urges a student, states Mlecko, to " struggle, discover and experience the Truth, which is the source, stay and end of the universe.Paul Deussen states that this symbolic terminology is apt and likely reflects the root and nature of the Taittiriya Upanishad, which too is largely independent of the liturgical Yajur Veda, and is attached to the main text.1-15 presents the Samkhya theories on Prakriti, and presents its arguments that these are inconsistent and misinterpretation of the Katha, Brihadaranyaka, Shvetashvatara and Taittiriya Upanishad. It's difficult to see taittiriya upanishad in a sentence.Ranade places Kaushitaki chronological composition in the third group of ancient Upanishads, composed about the time of Aitareya and Taittiriya Upanishads. Kaushitaki Upanishad was probably composed before the middle of the 1st millennium BCE., state the same concept regarding Brahman. Taittiriya Upanishad 2-9-1 passage " yato vacho nivartanthe.The Taittiriya Upanishad asserts that both " material man and material nature " are caused by Brahman, are manifestations of Brahman, are Brahman, but only the outermost shell or sheath of existence.The second chapter of Taittiriya Upanishad, namely Ananda Valli and sometimes called " Brahmananda Valli ", focuses like other ancient Upanishads on the theme of Atman ( Self, Soul ).Taittiriya Upanishad's hymn 11.11 states, " Speak the Satya ( truth ), conduct yourself according to the Dharma ( morality, ethics, law ) ".The Siksha Valli chapter of Taittiriya Upanishad derives its name from Shiksha ( Sanskrit : 6 ? M 7 > ), which literally means " instruction, education ".The fourth and often the last layer of philosophical, speculative text in the Vedas, the Upanishads, too have embedded sutras such as those found in the Taittiriya Upanishad.Together states Shankara in his Taittiriya Upanishad Bhasya, Knowledge and Truth point to Oneness of all, Brahman as nothing other than Self, Soul in every human being.20 that says : " matrudevo bhava, pitrudevo bhava, acharyadevo bhava, atithidevo bhava ". The mantras are from the Taittiriya Upanishad, Shikshavalli I.However, Brahman possesses an infinite number of transcendental attributes, the evidence of which is given in vakhyas like " satyam jnanam anantam Brahma " ( Taittiriya Upanishad ).